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A.The Text--The Doctrine of the Mean 中庸
来源:净心之旅 更新日期: 2017-1-25 浏览次数: 814 字号选择:  



The Doctrine of the Mean 中庸

Translated by A. Charles Muller


First translated during the summer of 1991. Revised 10/6/2014

When citing, please refer to the URL of this page: http://www.acmuller.net/con-dao/docofmean.html



A. The Text

天命之謂性。率性之謂道。修道之謂教。

1. What Heaven confers is called “nature.” Accordance with this nature is called the Way. Cultivating the Way is called “education.”


道也者、不可須臾離也、可離非道也。是故君子戒愼乎其所不睹、恐懼乎其所不聞。

That which is called Way cannot be separated from for an instant. What can be separated from is not the Way. Therefore the Superior Man is cautious in the place where he is not seen, and apprehensive in the place where he is not heard.


莫見乎隱、莫顯乎微。故君子愼其獨也。

Nothing is more visible than the hidden, and nothing is more apparent than the subtle. Therefore the Superior Man is cautious when he is alone.


喜、怒、哀、樂之未發、謂之中。發而皆中節、謂之和。中也者、天下之大本也。和也者、天下之達道也。致中和、天地位焉、萬物育焉。

When joy, anger, sorrow and pleasure have not yet arisen, it is called the Mean (中 centeredness, equilibrium). When they arise to their appropriate levels, it is called “harmony” 和. The Mean is the great root of all-under-heaven. “Harmony” is the penetration of the Way through all-under-heaven. When the Mean and Harmony are actualized, Heaven and Earth are in their proper positions, and the myriad things are nourished.



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